Matius 16:27

16:27 For the Son of Man will come with his angels in the glory of his Father, and then he will reward each person according to what he has done. ¹ 

Kisah Para Rasul 10:42

10:42 He ²  commanded us to preach to the people and to warn ³  them ⁴  that he is the one ⁵  appointed ⁶  by God as judge ⁷  of the living and the dead.

Roma 2:16

2:16 on the day when God will judge ⁸  the secrets of human hearts, ⁹  according to my gospel ¹⁰  through Christ Jesus.

Roma 14:10

14:10 But you who eat vegetables only – why do you judge your brother or sister? ¹¹  And you who eat everything – why do you despise your brother or sister? ¹²  For we will all stand before the judgment seat ¹³  of God.

Efesus 6:8

6:8 because you know that each person, whether slave or free, if he does something good, this ¹⁴  will be rewarded by the Lord.

[16:27]  ¹ sn An allusion to Pss 28:4; 62:12; cf. Prov 24:12.

[10:42]  ² tn Grk “and he.” Because of the difference between Greek style, which often begins sentences or clauses with “and,” and English style, which generally does not, καί (kai) has not been translated here.

[10:42]  ³ tn The verb διαμαρτύρομαι (diamarturomai) can mean “warn,” and such a meaning is highly probable in this context where a reference to the judgment of both the living and the dead is present. The more general meaning “to testify solemnly” does not capture this nuance.

[10:42]  ⁴ tn The word “them” is not in the Greek text, but is implied. Direct objects were often omitted in Greek when clear from the context, but must be supplied for the modern English reader.

[10:42]  ⁵ tn Grk “that this one is the one,” but this is awkward in English and has been simplified to “that he is the one.”

[10:42]  ⁶ tn Or “designated.” BDAG 723 s.v. ὁρίζω 2.b has “the one appointed by God as judge” for this phrase.

[10:42]  ⁷ sn Jesus has divine authority as judge over the living and the dead: Acts 17:26-31; Rom 14:9; 1 Thess 5:9-10; 1 Tim 4:1; 1 Pet 4:5.

[2:16]  ⁸ tn The form of the Greek word is either present or future, but it is best to translate in future because of the context of future judgment.

[2:16]  ⁹ tn Grk “of people.”

[2:16]  ¹⁰ sn On my gospel cf. Rom 16:25; 2 Tim 2:8.

[14:10]  ¹¹ tn Grk “But why do you judge your brother?” The introductory phrase has been supplied in the translation to clarify whom Paul is addressing, i.e., the “weak” Christian who eats only vegetables (see vv. 2-3). The author uses the singular pronoun here to rhetorically address one person, but the plural has been used in the translation for stylistic reasons.

[14:10]  ¹² tn Grk “Or again, why do you despise your brother?” The introductory phrase has been supplied in the translation to clarify whom Paul is addressing, i.e., the “strong” Christian who eats everything (see vv. 2-3). The author uses the singular pronoun here to rhetorically address one person, but the plural has been used in the translation for stylistic reasons.

[14:10]  ¹³ sn The judgment seat (βῆμα, bhma) was a raised platform mounted by steps and sometimes furnished with a seat, used by officials in addressing an assembly or making pronouncements, often on judicial matters. The judgment seat was a familiar item in Greco-Roman culture, often located in the agora, the public square or marketplace in the center of a city.

[6:8]  ¹⁴ sn The pronoun “this” (τοῦτο, touto) stands first in its clause for emphasis, and stresses the fact that God will reward those, who in seeking him, do good.